From The Dawn of Everything by David Graeber and David Wengrow:
We can be fairly certain there was no Neolithic equivalent of Edmund Cartwright or Thomas Edison, who came up with the conceptual breakthrough that set everything in motion. Still, it often seems difficult for contemporary writers to resist the idea that some sort of similarly dramatic break with the past must have occurred. In fact, as we’ve seen, what actually took place was nothing like that. Instead of some male genius realizing his solitary vision, innovation in Neolithic societies was based on a collective body of knowledge accumulated over centuries, largely by women, in an endless series of apparently humble but in fact enormously significant discoveries. Many of those Neolithic discoveries had the cumulative effect of reshaping everyday life every bit as profoundly as the automatic loom or lightbulb.
Every time we sit down to breakfast, we are likely to be benefiting from a dozen such prehistoric inventions. Who was the first person to figure out that you could make bread rise by the addition of those microorganisms we call yeasts? We have no idea, but we can be almost certain she was a woman and would most likely not be considered ‘white’ if she tried to immigrate to a European country today; and we definitely know her achievement continues to enrich the lives of billions of people. What we also know is that such discoveries were, again, based on centuries of accumulated knowledge and experimentation — recall how the basic principles of agriculture were known long before anyone applied them systematically — and that the results of such experiments were often preserved and transmitted through ritual, games and forms of play (or even more, perhaps, at the point where ritual, games and play shade into each other).
‘Gardens of Adonis’ are a fitting symbol here. Knowledge about the nutritious properties and growth cycles of what would later become staple crops, feeding vast populations — wheat, rice, corn — was initially maintained through ritual play farming of exactly this sort. Nor was this pattern of discovery limited to crops. Ceramics were first invented, long before the Neolithic, to make figurines, miniature models of animals and other subjects, and only later cooking and storage vessels. Mining is first attested as a way of obtaining minerals to be used as pigments, with the extraction of metals for industrial use coming only much later. Mesoamerican societies never employed wheeled transport; but we know they were familiar with spokes, wheels and axles since they made toy versions of them for children. Greek scientists famously came up with the principle of the steam engine, but only employed it to make temple doors that appeared to open of their own accord, or similar theatrical illusions. Chinese scientists, equally famously, first employed gunpowder for fireworks.
For most of history, then, the zone of ritual play constituted both a scientific laboratory and, for any given society, a repertory of knowledge and techniques which might or might not be applied to pragmatic problems.
